Joshua 8

 
The Defeat of Ai
Joshua 8
 
Joshua 8. After the death of Achan the way was clear for Israel to be victorious again. The Lord would restore Israel’s confidence in Him, but not self-confidence. The defeat of Ai was accomplished in a manner that required dependence on Jehovah and implicit obedience to Him. It was a totally different approach compared to the defeat of Jericho. They could not mechanically clone what they had done before. The Lord was teaching them dependence: that they needed Himself. However brilliant the military strategy, it nevertheless required humility; e.g. letting themselves appear defeated. The Lord was also restoring them to communion with Himself, as we see typically in the altar at the end of the chapter.
 
 

The Battle Ordered (8:1-13)

CHAPTER 8
1 And Jehovah said to Joshua, Fear not, neither be dismayed. Take with thee all the people of war, and arise, go up to Ai. See, I have given into thy hand the king of Ai, and his people, and his city, and his land. 2 And thou shalt do to Ai and to its king as thou didst to Jericho and to its king; only, the spoil thereof and the cattle thereof shall ye take as prey for yourselves. Set an ambush against the city behind it.
 
vv.1-2 Jehovah’s Instructions. After the painful matter at the valley of Achor, the way was clear for a humbled people to defeat Ai. The Lord graciously comes to Joshua to comfort him as He did before; “Fear not, neither be dismayed”. It is possible to be discouraged by humbling circumstances that we pass though under the government of God. In Hebrews 12:5-6 we are to remember that God chastens us because He loves us, and because we are His sons. As the quotation from Proverbs 3 reveals, there are two attitudes which we must avoid in order to profit from the chastening of the Lord. It is equally bad to “despise” the chastening of the Lord as to “faint” when we are reproved by Him. The Lord encourages Joshua that He had given the city, people, king, and spoils into their hand. Having been tested at Jericho, the spoil and cattle in this case were for Israel. We can take material things if the Lord directs, but it is ultimately for His service as ch.6 shows. But the city was to be destroyed and its people and king put to the sword. The way this victory would be accomplished was not left up to Joshua to decide. The Lord told him to “Set an ambush against the city behind it”.
 
3 And Joshua arose, and all the people of war, to go up to Ai. And Joshua chose thirty thousand valiant men, and sent them away by night. 4 And he commanded them, saying, See, ye shall be in ambush against the city, behind the city: go not very far from the city, and be all of you ready. 5 And I and all the people that are with me will approach to the city; and it shall come to pass when they come out against us, as at the first, that we will flee before them. 6 And they will come out after us till we have drawn them from the city; for they will say, They flee before us, as at the first; and we will flee before them. 7 And ye shall rise up from the ambush and take possession of the city; and Jehovah your God will deliver it into your hand. 8 And it shall be when ye have taken the city, that ye shall set the city on fire; according to the word of Jehovah shall ye do. See, I have commanded you.
 
vv.3-8 Instructions to the Men of War. So Joshua explained to the men of war how they would go up against Ai. It would be by night: no room for boasting! In contrast to the three thousand men that went up in the previous chapter, this time Joshua chooses thirty-thousand men of war that were valiant men. Of these, five thousand men were going to form the ambush. They would be stationed behind the city to the west, not far from it. Joshua would lead the rest of the people toward the city from the north. In contrast with ch.7 where three thousand went up and the rest did nothing, here “all the men of war” are involved, although in different capacities. The one is a picture of the clergy system, and the other of the body functioning with unity and diversity (1 Cor. 12:11-12). Joshua and the people with him would flee before the men of Ai, causing the men of Ai to pursue them out of the city. This would leave the city relatively defenseless. The men of the ambush could rise up and take possession of the city, and set it on fire. Every detail had to be followed!
 
9 And Joshua sent them forth; and they went to lie in ambush, and abode between Bethel and Ai, on the west of Ai. And Joshua lodged that night among the people. 10 And Joshua rose early in the morning, and inspected the people, and went up, he and the elders of Israel, before the people to Ai. 11 And all the people of war that were with him went up, and drew near, and came before the city; and they encamped on the north of Ai; and the valley was between them and Ai. 12 Now he had taken about five thousand men, and set them in ambush between Bethel and Ai, on the west of the city. 13 And when they had set the people, the whole camp on the north of the city, and their ambush on the west of the city, Joshua went that night into the midst of the valley.
 
vv.9-13 The Ambush Laid. So the ambush was laid and the people were set in their places. The men of the ambush, about five-thousand men, were placed between Bethel and Ai, to the west of Ai. It is interesting that this is the same location where Abraham had his tent in Genesis 12:8. Abram’s tent was between Bethel, which means ‘House of God’, and Ai, which means ‘heaps and ruins’. This is our pathway as strangers and pilgrims. On one hand we see everything around us in this world as heaps and ruins. On the other hand, we enjoy fellowship with God! The rest of the men of war went with Joshua and camped on the north of Ai, with the valley between them and the city. Then Joshua approach the city of Ai from the north by coming down into the valley.
 

The Defeat of Ai (8:14-29)

14 And it came to pass when the king of Ai saw it, that the men of the city hasted and rose early, and went out against Israel to battle, he and all his people, at the appointed place before the plain. But he knew not that there was an ambush against him behind the city. 15 And Joshua and all Israel let themselves be beaten before them; and they fled by the way of the wilderness. 16 And all the people that were in the city were called together to pursue after them; and they pursued after Joshua, and were drawn away from the city. 17 And not a man remained in Ai and Bethel that went not out after Israel; and they left the city open, and pursued after Israel. 18 And Jehovah said to Joshua, Stretch out the javelin that is in thy hand toward Ai; for I will give it into thy hand. And Joshua stretched out the javelin that he had in his hand toward the city. 19 And the ambush arose quickly from their place, and they ran when he stretched out his hand, and came into the city, and took it, and hasted and set the city on fire. 
 
vv.14-19 A Successful Ambush. The king of Ai fell for the trap. The enemy was now self-confident, just as Israel had been in the prior attempt. But this was all according to the sovereign design of God. The king and all his people rushed out of the city to “the appointed place”. Joshua and Israel “let themselves be beaten before them”. This was required to draw the enemy away from the city. In a similar way, felt weakness is necessary to spiritual victory. Paul had to learn this lesson; “And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me” (2 Cor. 12:9). When the people of Ai were drawn away from the city, the Lord told Joshua to give a signal, stretching out his javelin toward the city. The men of the ambush rose up quickly in response, and took the city and set it on fire. 
 
20 And the men of Ai turned and saw, and behold, the smoke of the city went up to heaven, and they had no power to flee this way or that way; and the people that fled to the wilderness turned upon the pursuers. 21 When Joshua and all Israel saw that the ambush had taken the city, and that the smoke of the city went up, they turned again, and slew the men of Ai. 22 And the others went out of the city against them; so they were in the midst of Israel, some on this side, and some on that side; and they smote them, until they let none of them escape or flee away. 23 And the king of Ai they took alive, and brought him to Joshua. 24 And it came to pass when Israel had ended slaying all the inhabitants of Ai in the field, in the wilderness wherein they had chased them, and they had all fallen by the edge of the sword, until they were consumed, that all Israel returned to Ai, and smote it with the edge of the sword. 25 And so it was, that all who fell that day, men as well as women, were twelve thousand, all the people of Ai. 26 And Joshua did not draw back his hand, which he had stretched out with the javelin, until they had utterly destroyed all the inhabitants of Ai. 27 Only, the cattle and the spoil of the city Israel took as prey to themselves, according to the word of Jehovah which he had commanded Joshua. 28 And Joshua burned Ai, and made it an everlasting heap of desolation to this day. 29 And the king of Ai he hanged on a tree until the evening; and at the going down of the sun Joshua commanded, and they took his carcase down from the tree, and threw it down at the entrance of the gate of the city, and raised upon it a great heap of stones, which remains to this day.
 
vv.20-29 Full Destruction of Ai. The people of Ai realized that their city was on fire, but it was too late! Then the fleeing Israelites turned against their pursuers, who had nowhere to turn. The main body of Joshua’s men gained a total defeat of Ai. Apparently, the stretched out javelin of Joshua was more than a sign to the ambush. He kept his hand stretched out until the destruction was complete. It is a picture of Christ as the Captain of our salvation, leading us into our inheritance. The city itself was made into a heap. It is a picture of how the cross is a monument to the destruction of this world, that it already is under judgment, though today the sentence has not been carried out. The king of Ai was hanged on a tree until evening, then taken down in obedience to the Word of the Lord, that the land might not be defiled (Deut. 21:23). Then his body was covered with a heap of stones. Satan himself is a defeated foe, and the empty tomb is a monument to that! It is an example of how total the victory can be when there is humility, dependence, and obedience in the life of the believer. But more than that, it is an answer to Joshua’s question in ch.7, “And what wilt thou do unto thy great name?” (Joshua 7:9). 
 
 

Joshua’s Obedience: Mount Ebal and Mount Gerizim (8:30-35)

30 Then Joshua built an altar to Jehovah the God of Israel, in mount Ebal, 31 as Moses the servant of Jehovah had commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which iron had not been lifted up. And they offered up burnt-offerings on it to Jehovah, and sacrificed peace-offerings. 32 And he wrote there on the stones a copy of the law of Moses, which he had written before the children of Israel.
 
vv.30-32 An Altar, the Law Copied. Israel was now restored to communion with Jehovah. Joshua builds an altar, not merely in appreciation of the Lord’s deliverance and victory over Ai, but in obedience to the command of Moses the servant of Jehovah. He was now carrying out the instructions of Deuteronomy 27-28, which perhaps should have been done directly after crossing the Jordan! It was the formal reaffirming of the covenant of the law in the land of Canaan.1 But it is also wonderful to see his strict adherence to the Word of God, and not lifting up a tool upon those stones, but using whole stones (Deut. 27:5; Ex. 20:25).
 
33 And all Israel, and their elders, and their officers and judges, stood on this side and on that side of the ark before the priests the Levites, who bore the ark of the covenant of Jehovah, as well the stranger as the home-born Israelite; half of them toward mount Gerizim, and the other half of them toward mount Ebal; as Moses the servant of Jehovah had commanded, that they should bless the people of Israel, in the beginning. 34 And afterwards he read all the words of the law, the blessing and the curse, according to all that is written in the book of the law. 35 There was not a word of all that Moses had commanded which Joshua read not before the whole congregation of Israel, and the women, and the children, and the strangers that lived among them. 
 
vv.33-35 Mount Ebal and Mount Gerizim. The the mountains both belong to the larger Mount Ephraim. Mount Ebal is bald and barren, representing the curse, while Mount Gerizim is green and fertile, representing blessing. Half the people stood on one side, and half on the other. Note that Ebal was chosen for the place to write out the law. In the valley between was the ark before the priests. The blessings and the curses were read to the people: nothing was left out. According to the law, after each curse was read, “all the people shall answer and say, Amen.” The whole congregation heard the law, including women and children, as well as the strangers that lived among them. This was a literal and symbolic declaration of the people’s responsibility under law, and the blessing and curses of the covenant consequent on their obedience to the book of the law. Like Israel, we have come into our inheritance, but we are not under law, which was weak through the flesh, rather we are under grace!
 
  1. I leave it to the reader to judge whether Joshua would have done better to set up this altar as soon as they had crossed the Jordan. Be that as it may, we do not always turn at once to God, when we enjoy that which His power has wrought. Our not doing so only proves our folly, whether it be in things connected with our joy or our safety. – J.N. Darby. Synopsis of the Books of the Bible.